Several months ago my wife and I were observing the fact that some of the things we were doing were not producing the results we were expecting. We felt like we were adrift and needed to hear from the Lord regarding what we should do or what needed to change. So we took a few days off and went away to seek the Lord. We found a beautiful cabin the mountains of southwestern Virginia and determined to find our way as we listened to the Lord. To make it brief, what we discovered was that because of my ideal view of what the church should be, I had become stingy with the calling and gifts that the Lord had freely given me. I was given these gifts to minister and equip the Body of Christ, but because of my dreams for Church as God sees it, I was withholding what Jesus had given to me.

 

The solution is not yet clear other than I need to stop being exclusive and be willing to serve the Church regardless of how she functions. Therefore I committed myself to the Lord to serve his bride no matter what she looked like. That brought be to a place to consider what a more blended church would look like and the process to bring her to a more organic, simple expression which gave me the opportunity to write up this strategic plan. By “coincidence” after this time of seeking the Lord, I had received Neil Cole’s newest book (with Phil Helfer); “Church Transfusion – Changing Your Church Organically From the Inside Out” which greatly influenced some of my conclusions and observations. I recommend this book greatly.

The following strategic plan is in no way exhaustive or set in stone. It is still in the theoretical stage, and will certainly need to be tweaked as the opportunity to apply this plan is pursued. The idea of merging the concepts of organic, simple church to a traditional attractional model church is revolutionary. Although some have accomplished this with success[1], it is still experimental and risky. With the Lord’s direction, can an already established congregation be lead into a more simple and organic church life?

FIRST, THE PROBLEM

One of the major weaknesses in the local church in America today is that it has taken on a business model more than that of family. Neil Cole has said; “When you imagine the amount of resources, energy and time invested in a service held only one day a week, it is remarkable. With all the importance placed on this event, you would expect there to be a lot of scriptural directives to make sure people get it right. But if you search all of the New Testament looking for the commands or injunctions having to do with this important weekly event, you will find them sadly missing. Instead you will find verses, chapters, and entire books that speak to how we are to live together as a spiritual family”[2]

In the many churches today, results are measured by the size of meetings and income rather than the number of those who are being obedient to Jesus. Jesus said to make disciples of all nations by teaching them to obey what he taught. We have reduced that command to gathering members so that they conform to the traditions of men and pay for the “vision of the house.” The senior pastor has usurped the role of head of the church from Jesus and the congregation now looks to the senior pastor as their source for inspiration, spiritual food, comfort, guidance, and he is responsible for the ministry of the church. The five fold ministry may be recognized as valid and welcomed, but never to the degree that the congregation becomes equipped to do the work of the ministry. Ministry is still relegated to the clergy class, office holders and pastoral staff. Unfortunately those gifted in one of the five fold gifts have been elevated to “super star” status. The supernatural ministry of the presence of Jesus has been limited to spiritual manifestations, but never allowing him to actually be the head of the church in all activities.

This business model has caused the local church to be viewed as competitive with other portions of the Body of Christ. This drives the local church to become bigger and more entertaining, thus consumer driven. The pastor is expected to perform via his sermon along with his worship team and other attractions during the service. Finances, talent, time and energy is devoted to making the worship service everything the consumer congregation expects it to be. Unfortunately this leads to a church that has little time for making disciples, developing relationships in the community and simply being family together. Grant it, discipleship may happen amongst the leadership and ministry teams, but the congregation is merely spectators. If discipleship does become a priority it is attempted through preaching or institutional classes and seminars which focus on academics rather than obedience to Christ. This causes discipleship to be diminished to an intellectual understanding of doctrine and church practice rather than relationship with Jesus and being able to hear him and obey him.

The work of the Church in the world today has become complicated and systematic rather than simple and organic. Therefore the goal of this change would be to lead an existing congregation from its present condition to that of an organic, simple church focused on mission rather than events. Where disciples are being made and hopefully citizens within the surrounding communities are being transformed by the gospel in every area of their life.[3] Those who call this congregation their local church would be equipped to do the work of the ministry of Jesus not just within the confines of the local church events, but also in the world where they live. In fact greater emphasis would be given to the latter. The church would then be a true expression of God’s Kingdom bringing the gospel to where they live, work and play.

Here are some facts and trends to consider:

What is happening in the USA?[4]

  • 65 million attend church, 25% of population
  • Only 4 to 5 million have a great commission focus.
  • In 1995 – 375,000 churches.
  • In 2000 – 324,000 churches.
  • In 2002 – 300,000 churches.
  • There is a 50% divorce rate in the church.
  • Eight out of ten pastors want to leave the ministry.
  • The number of men involved in church is declining.
  • Many children leave the church in their teen years.

Neil Cole states: “Churches lose 2,765,000 people each year, between 3500 and 4000 churches close their doors each year for the last time; while only 1100-1500 churches are started. Not a single county in all America has a greater percentage of churched people today than a decade ago.”[5]

George Barna has discovered that:

  • 4 out of 10 born again Christians do not attend church totaling 10 million.
  • 15-20 million do not attend a traditional organized church.
  • Majority of those making a decision for Christ in an evangelical church were no longer found attending church after eight weeks of making their decision.
  • Over the next 20 years the number of Christians seeking spiritual fulfillment in traditional churches will decline.
  • In 2007, 70% of Americans relied on traditional church expressions, by 2025 this number will decline to 30-35%
  • There will be alternative expressions of spirituality (house & market place churches) will rise from the current 5% to between 30-35%.

In light of these statistics, the church is certainly in need of a change, a reformation, a return to a more organic, simple model revealed to us in scripture.

WHAT WOULD THE PHILOSOPHY OF MINISTRY, GUIDING PRINCIPLES AND GOALS OF THIS ATTEMPT TO TRANSITION FOR A TRANDITIONAL, ATTRACTIONAL MODEL TO A SIMPLE, ORGANIC CHURCH?

Jesus is Primary – Jesus is the center of all that is said and done. Jesus is Lord will be the core affirmation then everything else will follow. From a Revelation of Jesus to Mission – Disciple Making to Church Happens.

Traditionally we establish a church, and then we develop programs and events with the intention to make disciples.. Knowing Jesus comes by revelation. This revelation of Jesus comes first, and then discipleship happens focusing on the mission and life of the disciple. This is the activity that causes real church to happen. Jesus’ will is to always remain the head of the church. So we are to reveal Jesus to them, disciple them and while this is going on, church happens! This also puts Jesus in his rightful place of building His church rather than men building his church.

Be Incarnational/Missional – It has been said that “What we draw them with is what we draw them to.”[6] That being said, the church must attract them to Jesus rather than to human achievements, personalities and programs. Although attractional churches make it easy for some seekers to visit them, incarnational churches go to where the people are instead of spending time and energy attracting people to come to a service. We see our God as a missionary God and we are a sent people.

 Walk in love – Agape love is to be our motivation. Agape is love without expecting anything is return. It is the same love in which God loves us. In relationships with one another and the community, our goal will be to express the love of God to all. Our attitude towards other churches in the Body of Christ will be that of love and not comparing ourselves to them, but blessing them.

 Main focus is on Making Disciples – Discipleship will be the purpose of all activities. The simple, organic church discipleship desires to make no man or women dependent upon one leader or any source (such as curriculum or meetings) for spiritual growth and maturity. The goal is to make the disciple totally dependent on his relationship with Jesus using the Bible and his relationship with the Lord as his primary source. The only tools needed for the follower of Christ is his Bible and his life being applied to God’s word. Simply, they need to learn to feed themselves rather being dependent on a preacher to feed them. It has been said “to make a disciple all you need is two people who are willing to surrender to Jesus, the Word of God, and then use life’s circumstances that Jesus has given you as the curriculum, and maybe do this over a meal or a cup of coffee.”

 Resist Dualism – Dualism is the practice of seeing life divided as sacred and secular. Our goal is to see all of our life sacred. God is not just in church or worship services. We must see him in all aspects of life. Many times we have two spheres of life – our church life, and our life in the world. This is in error. You are the same whether in church or at work or visiting family or at play with your friends. When a part of our life is separate from our spiritual life or Christian life (church life); that part of our life is the breeding ground for idolatry. When we see all of our life under Jesus’ lordship and sacred, our spiritually is genuine and real. When we give our life to Jesus, our life becomes His, therefore all of our life is sacred.

Recognize the Priesthood of All Believers – Everyone has a part, a gift, and no one is better than another. Every believer must function as a priest and king. The church is a gathering of these priests and kings; a chosen people doing the Lord’s will. Since Jesus builds his Church, we can trust that He has placed those within the congregation with the much needed gifting to accomplish His purpose both generally and unequally for that specific congregation.

WHAT WOULD SOME OF THE GOALS BE TO ACCOMPLISH THIS TRANSITION?

Here are some basic goals that would guide the congregation to a simpler, organic expression of church.

  1. Transition the church from a traditional/institutional/attractional model to a simple/organic model.
  2. To use the facility (which many times has an historic and cultural identity in a community) as a bridge to the community that expects church to be in a building and that has Sunday services. This will facilitate and spiritual environment where when there is gathering, it leads to scattering. The building will be seen as a tool and not a sanctuary or temple.
  3. To make disciples who follow Christ and are able to mature regardless of the condition of organized Christianity or society, but based upon their relationship with Jesus and their family in Christ.
  4. To equip the church to do the work of the ministry via the gifting/function of the apostle, prophet, evangelist, shepherd and teacher.
  5. To acknowledge the church as already sent into areas of the community to reach those who may never come to a church service; establishing discipleship groups in homes, businesses and social gathering points.
  6. To prepare the congregation to reach/disciple the nations (people groups) that have come into our communities as well as those who live in areas of the world where the gospel has not been preached.
  7. To multiply the numbers of disciples that then make disciples themselves. Growth will not be measured by those who attend a service, but by those who are actively doing the ministry of Jesus as He has gifted and called them.
  8. To serve as a base for other simple, organic, and house churches who need a place to gather with other believers for times of celebration, instruction and fellowship beyond their own small gathering.

WHAT ARE SOME OF THE STRATEGIC STEPS THAT NEED TO BE TAKE?

It is difficult to be exact regarding a complete strategy without having an opportunity to dialogue at length with an actual congregation. But there are several strategic steps that need to be taken in order to accomplish the goals mentioned earlier. All of these will need to be established in prayer and a gentle spirit. These steps will certainly overlap so they are not meant to be a hard fast sequence of events.

Get to know the congregation. The leadership of the congregation needs to get to know each person individually and learn about their dreams and visions. They should want to spend enough time with them to know where they were in their relationship with Jesus and the church. During this stage, not much would change within the activities of the church including the worship service. If any changes are made it would be done with a clear consensus of the active church members and for the purpose of instruction. There will also be a intentional plan where each of the members of the congregation get to know one another as well.

Prepare the congregation for change. This would be done through teaching both during the main service as well as in small groups and informal gatherings and visits.

Begin to introduce simple, organic church practices including the development of small groups in homes, the marketplace and gathering places outside the church facility. These gatherings would be developed in response to a valid paradigm shift amongst the congregation and not a dictated mandate. Let Jesus lead. These gatherings will include the following (not necessarily in any specific order):

  • Meal/Lord’s Supper – There will be regular meals at the church facility as well as other places where they would gather.
  • Praise and Prayer – Focusing on Jesus.
  • Sharing what God has done, and is doing, as well as words of encouragement and revelation.
  • Ministry – exercising the gifts focusing on one another’s needs. Traditionally referred to as “body ministry.”
  • Ministering God’s Word via teaching, dialogue, discussion and exhortation.

The Sunday service will be focused on celebration and reporting together what the Lord is doing in our lives. There will be corporate training and encouragement in the form of teaching and exhortation. I Cor. 14:26 will be the standard or “order of service”, therefore being a participatory meeting.

Watch for leadership to emerge as each one does his part to serve, both in the context of the activities of the congregation and in other areas of their own life.

Begin to undergird and support those who have a specific burden or call, equipping them to do the work of the ministry. The ministry of the church will take shape based upon the gifting and callings of those whom the Lord has brought together. This is opposite of the traditional model where the pastor leads the congregation to do the ministry in which the pastor feels must be accomplished. Certainly the pastors and other fivefold leaders may have areas of ministry that they have a burden for, but these will not be the only ministries established, but it will be from the congregation as a whole. The congregation would encourage that as they gather, they would then scatter to reach their local community and the world.

 Prepare for growth. As the saints begin to do the work of the ministry throughout the region, harvest will happen. Therefore there will be groups of believers in many settings and sizes as well as the Sunday gathering at the main facility. Growth will be spontaneous and beyond the control of what can happen at the main facility. Growth will then be in the hands of Jesus who builds his Church, rather than man controlling and manipulating the growth.

WHAT ARE SOME OF THE CHALLENGES?

There will certainly be challenges regarding this strategy both internally and externally. Change is hardly ever welcomed.

The Congregation – The challenges amongst the congregation will be in the area of understanding and then agreeing with the proposed changes. Therefore, approach these challenges with love and gentleness but without compromising our purpose. Time and patience will be of utmost importance. Knowing when to wait and when to initiate takes the wisdom of the Lord. Therefore, the congregation will need to spend much time together not only in discussion, but prayer as they seek the Lord’s will together.

In the areas that seem to contradict simple, organic church. This will be in the areas of the clergy/laity issue, using a traditional church facility, being part of a perceived institution such as a denomination or “covering” organization, distribution of funds, and those who come expecting to be part of an attractional/program centered church. Each of these areas will need to be discussed, taught and understood. This will take much time and patience as well.

Expectations from the denomination or “covering” organization. One of the greatest challenges will be to get them to not only understand what is being done, but to accept it and give us space to experiment and follow the Lord’s leading. Our desire would be to always follow scripture rather than tradition. This may be perceived as rebellion or foolish by some, but I would attempt to maintain a loving respectful relationship and hopefully this experiment would prove to be a model to help the churches of the organization to become more fruitful and effective in making disciples and transforming communities with the gospel of the Kingdom.

Concerns regarding finances. Most organic, simple church folk do not subscribe to using tithing as a binding principle but see it as an Old Covenant law and practice. This does not mean that giving is not practiced; in fact statistically it is usually greater in organic, simple churches as much as we can tell. There is a strong belief in biblical giving from a New Covenant perspective which has greater sacrifice than the Old Covenant. There is very little measurement of who gives and how much other than the results of what we see many networks accomplish. Funds are usually not gathered for buildings, programs or clergy, but to help the poor and accomplish mission. The congregation can continue to take up offerings, and encourage those who may be gathering outside of the Sunday morning service at the church facility to participate in giving as well. But if they determine to use their financial gifts for other reasons, they should be free to do so.

How will the challenge to pay for the facility and staff be met? The staff will need to be providing a service that is not merely tied to the institutional activities of a church, but are truly providing a service to the congregation. Of course, this should never be true in the area of discipleship and ministry, which is the main purpose of the church. Instead funds are provided for those who are accomplishing tasks whose time requirements prohibit them from working in the marketplace.

Keep in mind that working in the marketplace is not less spiritual than working in the church. In most simple, organic churches which are small and usually home based, there is no need for a paid pastor or minister. In a blended model, a full time senior leader could easily justify receiving a salary based upon responsibilities and time commitments. The key is for the senior leader never to allow folks to become dependent upon him, but to be dependent on the Lord for all things. Full time ministry does not position us to have a closer walk with the Lord, or to have a special relationship that allows us to hear God better, nor does it qualify us to lord over others. It should be merely practical and not mandated.

All that being said; offerings would still be taken at most events and the understanding of biblical financial principles will be part of the discipleship process.

Concerns regarding the facility. Make the facility available to the community. If needed. the facility could be rented by several congregations which would help to pay for the upkeep and expenses of having a facility and possible supplement the cost of any staff including the senior leader. See the facility become more of a community center for the surrounding area. This would lead towards the facility being used throughout the week rather than one or two times.

It would be continually affirmed in word and practice that the facility is merely a tool of the Lord, but not a sanctuary or temple. It would be clear that the body of Christ, the people, is the only temple or house of the Lord.

CONCLUSION

As mentioned previously, this is not an exact science, but an experiment in doing church in a way that is familiar to many who are meeting in houses and are detached from a traditional denominational structure. But many are now attempting to bring the simple, organic way of being the church into their traditional context. This will not be easy; in fact organic, simple church can be more difficult than what we are used to doing. This is not because in its methods or practices we find greater difficulty, it is really much simpler. But, it is because we are not used to going in that direction or doing things that way. It is so much easier to do things the way we always have done and know how to do them. We have all heard the famous quote; “The definition of insanity is to continue to do the same thing over and over and expecting different results.” In this age we live in, we must seek and do something different in order to get different results. This dilemma is truly at the heart of the challenge.

It reminds me of when I used to drive in the snow before the roads where plowed and the ruts in the snow were deep and if you went into them you were sure to get stuck. Therefore you had to force yourself to drive out of the rut, straddling the ruts and fighting the tendency to fall back into them. This was very difficult, but fighting the wheel and staying out of the rut was the only solution. It is the same regarding changing the way we “do church” as we make our way in these changing times to reach our communities and bring transformation to those who live among us by the simple gospel of the Kingdom. We can drive into the ruts with ease. In fact we can just drift normally right into them; we don’t even have to fight the wheel! But if we do this, we find ourselves stuck and going nowhere.

I believe the simple, organic way of being the church is more than a model, but it is the way God intended his church to be and be seen. As we see our nation become more and more distant from the gospel, plus embracing a more post-modern worldview, we must be brave and trust the Lord to lead us beyond our previous understanding and traditions. Thus we see the changes around us as a tool of the Lord and not a barrier to the gospel and relationship with Jesus.

What do you think? What have you experienced in attempting to assist a congregation to function in a more organic, simple way?

[1] Cole, Neil, Church Transfusion – Changing Your Church Organically From the Inside Out, Jossey-Bass, 2012

[2] Cole, Neil, Organic Church: Growing Faith Where Life Happens, Jossey-Bass, 2005 pg 40

[3] Neil Cole states, “Church attendance, however, is not the barometer of how Christianity is doing. Ultimately, transformation is the product of the Gospel. It is not enough to fill our churches; we must transform our world. Society and culture should change if the church has been truly effective.” Cole, Neil, Organic Church: Growing Faith Where Life Happens, Jossey-Bass, 2005. Introduction

[4] Source: Dawn Ministries, 2007

[5] Cole, Neil, Cultivating a Life for God, ChurchSmart Resources, 1999, pg 11

[6] Cole, Neil, Organic Church: Growing Faith Where Life Happens, Jossey-Bass, 2005, pg. 95

Other Sources:

Frost, Michael and Hirsch, Allen, The Shaping of Things to Come: Innovation and Mission for the 21 Century Church, Hendrickson Publishers, 2003

Hirsch, Alan, The Forgotten Ways – Reactivating the Missional Church, Brazos Press, 2006

When Jeannie (my wife) and I came to the Lord in 1974 our decision was made with the confession, “if we are going to do this Christian thing, we are going to do it according to the Bible and not religion.” This has been true for most of my life, although there have been times that I preferred to go the way of the crowd. This confession has caused me to be a troublemaker, a rebel, a revolutionary, a dreamer and many times lonely. So I am going to share a few of those scriptures with you. Certainly we are to be led by all of God’s word, but here are a few that stand out.

Don’t get me wrong, I am not sharing these because I have mastered them and I have accomplished perfection, by no means. I must continually remind myself and correct myself. Many times I have found myself going “off the path”. Unfortunately I do not always listen. My point in sharing these is to hopefully challenge you as well as I am challenged.

Here are a few of those verses (from The Holy Bible : New International Version. 1996, c1984 . Zondervan: Grand Rapids):

1 Samuel 15:22-23 But Samuel replied: “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams. For rebellion is like the sin of divination (KJV says witchcraft), and arrogance like the evil of idolatry.

My goal is to ask the question before I do anything: “Do I do this because of obedience to the Lord or is it due to some religious or traditional obligation.” If don’t obey, then what I do has the potential of becoming a tool of Satan and is driven by the power of darkness no matter how “spiritual” or “Christian” it may seem. Any deviation from obedience is fertile ground for the enemy to deceive, manipulate and even blaspheme God’s intentions. Lord, help us obey your word!

2 Corinthians 5:17 – . “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come

I (and if you are in Christ – you) are no longer bound by the past. That means past sins, past nature, past generational curses, past anything. Therefore I remind myself that the power of Christ to bring victory in these areas has been accomplished and any religious practice, counseling technique, doctrine or spiritual experience that teaches otherwise is suspect of being from a source other than God.

Matthew 16:17-18“Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hadeswill not overcome it.”

The only one who has the authority to build the church of Jesus Christ is Jesus. There is no “my, your, or our” church. It is his church. There is his church in many locations, and there are people who are part of his church who gather together in the name of another entity, organization, institution, or incorporation, but it is not Jesus’ church, but contains members of his church. The rock upon which Christ’s church is built is a revelation that comes from the Father and not from man’s attempt to educate, propagate or dictate! That revelation is simple and comes from the Father. (I’m not going to tell you what that is – ask the Father J )

Matthew 18:20For where two or three come together in my name, there am I with them.”

When we gather in Jesus’ name (and no other) he will be with us. Why? Jesus is talking about the administration of his authority, his kingdom, his will, doing his business and even getting answers to prayer. Why is it that we relegate the actual presence of our Lord to another person when we gather? If Jesus is truly with us when we gather in his name, then let him lead! If we ignore his presence and lead in his stead, what does that say about our obedience to him, or should I say rebellion against him. We have already stated where that leads! This is why the world does not believe us when we say he is with us in our gatherings; we don’t act like it. It also reveals that there is a sickness in the body of Christ, it does not have a real, experiential connection with the head of the church – Jesus. We focus on figureheads and not the real head. Can you imagine a wife only paying attention to the self-appointed representative of her husband and not him when the husband is right there with her?! Absurd? Yes! Then why do we do it to our Lord Jesus? The activity of the church gathered then becomes a parody of the real thing, and it is not funny.

Ephesians 4:14-16 –“Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

So much here, but my main point in this portion is that Christ is the head. We grow up “into Him.” The mature are those who acknowledge Jesus as the head, walks in love and does their part. It has nothing to do with submitting to a person who is functioning in place of Jesus, nor does it include aspiring to be in a position like that. But it does include living a life that acknowledges Christ has the head. If there is another head there is chaos, immaturity and lead captive by “the teaching and the cunning craftiness of men.” Unfortunately we have taught that one form of maturity is to lead as the head (senior pastor) a congregation. That is the far from the truth.

1 Corinthians 14:26What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.”

When I come together with other believers in any context, my goal is that we fulfill this verse. It is the only verse in the New Testament that gives us an idea of what we should do when we gather. They key here is that everyone has a chance to share, and all of these are done. But as we know, most of them time these are put off in place of a performance and spectator format. Those on the platform do and the others watch and receive. The only giving that is expected from the audience is a monetary offering or volunteering for things such as nursery of parking lot duty. But the problem is that we cannot do this if our meetings are too large. Everyone cannot participate. That is why organizations have been deceived to believe that the bigger the meeting, the better. Church growth is being measured by the number of attendees to a meeting and not the number of disciples obeying Christ. Some congregations have tried to solve this with small groups. But if they do not consider these small groups an expression of church, and do not allow Christ to be head of these small gatherings then they are falling short of what God desires.

Matthew 28:18-20 – “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Why are we here? Why don’t we just get translated into heaven when we get saved? Jesus has called us to go and make disciples of all nations. These nations are not political nations, but all ethnic/people groups. I am compelled to examine the ministry I do and if it is not making disciples, if it is not teaching others to obey Jesus, if folks are not getting baptized then I must be doing my own thing no matter how religious or “Christian” it may seem. Note that he did not say go and plant, start, or establish churches. That’s what Jesus does. I constantly fight the battle of losing my first love of telling others about Jesus. But it is more than just getting a “decision for Christ.” Discipleship means we walk together, following Christ together and help one another along the way know what Jesus is saying.

Matthew 24:14 – “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

Much of my live has been devoted to missions. That is because this verse challenged me when I was a young pastor who had planted a church and served as its pastor for nine years. I soon resigned and moved my family to Southeast Asia to encourage others to reach those who have not yet heard the gospel of the Kingdom. Over 6000 ethnic/people groups are still in darkness and have no one telling them about Jesus and the gospel of the Kingdom. This dilemma that faces the church today is what drives me go, serve, compel others to go to these people groups and preach the gospel of the kingdom to them – as a testimony (a life).

John 5:19 – Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.

This has been my greatest challenge of all. It goes against my ambition, my initiative, my “get r done” attitude, my pragmatism, and yes, my flesh. My desire is to see what the father is doing and only do that. But what happens is, there is an increased amount of time that you may do nothing until you learn to see what the father is doing. There are scores of individuals with good intentions who want to tell me what the father is doing, but my responsibility is to learn it from the father first hand. I don’t want to follow retail truth, I want wholesale truth. Not milk, but meat. This is where I am now learning to follow only what the father is doing. I wish I had started with this one!

There are a few more versus and I am sure there will be more as I grow. But for now I will leave these with you to ponder.

Blessings!

Don

[For the sake of full disclosure, I have a selfish motive regarding this subject, I am involved in missions work traveling to Asia from time to time. My wife and I plan to do this in a greater capacity as soon as possible, therefore we are seeking more funding than we presently receive.]

Now with that out of the way, I want to share with you some of my observations regarding missions, money and simple church. (When I speak of simple church, that also includes organic and house churches in varying degrees) ].

One of the factors that convinced us to be more simple in our way of being the Church is that we do not have to raise funds to pay for buildings, big shots, programs, staff or parking lots. What a freedom to be relieved of these burdens. Of course most of our local mission to make disciples takes very little money at all; the cost of a cup of coffee, a meal, or just doing life together. The funds that are now available to us are certainly greater than before and we can be a blessing and help those who are normally forgotten, and left out of typical “church budgets.” Our income that is available in our simple churches and networks can do great things with just a handful of folks who give sacrificially, cheerfully and generously. (see the article: “Assessing The State Of Simple Churches In The USA Regarding Releasing Resources Toward Finishing The Great Commission” by Steve Lyzenga for a thorough look at this subject). So what do we do with our money now? We certainly have needs that arise within our simple church or network that needs attention. I am making the assumption that you are already making sure that no one in your simple church lacks and that you are following the pattern we see in Acts when a need arises. Mission also includes taking the gospel to all nations (people groups), and some of these groups still have no access to the gospel. How do we fund these efforts to reach the nations?

Here are a few questions to ask yourselves as you seek the Lord’s leading in these areas:

In your simple/organic church how are you doing missions?

  • What about those who are connected with folks in the church who have not yet become believers but have material needs, how are you meeting those needs?
  • Are you seeking the Lord regarding how you can now use the funds you have to minister to those in the “household of faith” so that none among you lack?
  • What about the unreached, or out of reach nations? There are over 6000 nations (ethnic or people groups) who are out of reach and have no opportunity to hear about the gospel of the Kingdom. (For more information and statistics about unreached people groups go to: http://www.joshuaproject.net )
  • Since we no longer have up to 90% of our budgets going to serve ourselves, are we supporting apostolic servants of the Lord who have been called to these unreached groups?
  • Are we sending financial support to those who are training others who live near these people groups to reach them?
  • Are we funding apostolic leaders and teams to go into an area to make disciples of a few new believers in an unreached area that will train them to be disciple makers seeing churches planted among their own people?
  • Who is better equipped to go and make a handful of disciples in an unreached area and prepare these disciples to go and make disciples seeing churches planted? I believe it is those who are now function as part of a simple, organic church are prepared for this hour to reach the most difficult nations (people groups) around us. Are you seeking the Lord as to how He would have you do this?
  • Is your network ready to prepare a team to go to these unreached areas and send them with the proper funding, prayer and training?
  • Are you part of a regional network that can link together in order to accomplish more than one single simple church could? If not, are you willing to be a part of one and if there is not one to be the catalyst to start one?
  • If you are already sending teams to the unreached nations and/or serving the needy in your community, are you willing to share your story with others?

I challenge all who are involved in simple, organic churches and networks to seek the Lord regarding what you should be doing regarding taking the gospel of the Kingdom to the unreached nations as well as to those in need around you. Remember, Jesus said: “This gospel of the Kingdom will be preached to the whole world as a testimony to all nations (people groups), and then the end will come.” Matt 24:14. Let’s remember that the purpose of the church is not for our needs, what we can get out it, but to reach out and serve the lost and fallen world around us. We exist for others, not for ourselves.

I would love to hear about what you are doing or plan to do as well as how you are processing some of these questions so that we can learn from your experience. One way you can do this is to go to www.house2harvest.com and then click on the “Relationship Room” link and sign up to be a part of a network of folks who are simple church folks interested in doing mission and tell your story. Or you could just send me an email and tell me your story (dondavis@house2harvest.org ) I have a feeling that more is going on than we know.

….oh, and by the way, regarding my selfish motives – if you want to partner with my wife and I or want to know more about what we are doing let me know and I would love to share with you what we are doing and what our needs are. Send me an email at dondavis@house2harvest.org or you can comment here.

[I thought I would go ahead and post the remainder of the article rather than break up up any further. This makes it a little longer, so take a few minutes to read it all.]

Can a simple, organic, house church do missions? Can our Lord raise up apostolic teams and send them to the nations out of our house churches and networks? The answer is yes! But, there needs to be some changes in the way we think and approach missions or we will fall into the same traps that plague the institutional missions effort. This is the reason for the series of articles. Hopefully it will spawn some discussion, but most of all spur us all to take the gospel of the Kingdom into the regions of our world where there is no witness, no preaching and no church. Basically to those who are out of reach. “How will they hear unless someone is sent?” (Romans 10:14-15)

A SIMPLE PROCESS:
• Study God’s Word (see Part 2)
• Pray for the Nations (see Part 3)
• Find a “Champion” (see Part 3)
• Pray for harvest, and opportunity for all to participate in that harvest (see Part 3)
• Seek the Lord for His Plan (see Part 4)
Follow the Plan (See Parts 5-10)

Follow the Plan – Continued . . .

• Training Opportunities.
As your network extends out, reaching folks form other cultures, you will realize the need for further training if you are going to effectively reach an unreached people group. Continue to read books, attended a local World Christian Perspectives Course, (For more information go to www.perspectives.org) and availed yourselves to every avenue of learning they could find to equip themselves to be effective cross-cultural servants.

One of the hidden benefits of reaching out to other cultures in your region is that you will discover that several individuals and couples have the gift to minister cross culturally. This will confirm their call to other peoples. From this discovery within your church and network, you will have the beginnings of an apostolic team of cross cultural workers who would now be ready to plan to go to the nations!

• Expanding the Network.
The network should continue to do research regarding the unreached people group they have chosen. From this research you will find found out that there are several other groups and churches who have adopted the same unreached peoples. You may even discover that there is a regular gathering of those churches, and they come together to discuss how they can assist one another in reaching their adopted unreached people group.

• Sharing the Vision.
At this time the network should begin to share the vision to be apostolic and reach out to an unreached people group to the point that many of the believers within the network want to support the effort to reach the unreached people group with their finances and business skills. So the network “champions” seek the Lord for a plan to handle the funds, establish entrepreneurial opportunities and develop a preliminary budget based upon their research and the potential apostolic teams need for funding.

• Forming Partnerships.
After meeting with several of the other churches who have adopted the same group as your church or network, form a partnership with them to assist one another in the purpose of reaching this unreached people group. Out of this partnership the network could host an unreached people group consultation for other House Church Networks and churches that are willing to co-operate together for the purpose of reaching unreached people groups. As a result, prayer efforts for the unreached people groups increase and become more effective by the spread of information. The reality of a church being planted among these unreached people groups is now becoming more than a dream, but a reachable goal.

Through these partnerships the “champions” are able to assess the resources available. This is not only funding that is available, but human resources as well. This includes gifting, talents, life skills and availability of the potential apostolic team. Eventually there will be a clear understanding of the level of resources that are available to the degree in which each church or other networks could easily participate in support, prayer, administration and the like. As a result, the partnership will grow and then there is a clear network of believers and congregations that are now committed to reach the unreached people group!

As a result of research and networking, the network partnerships will discover and identify the believers in other nations who desire to reach the unreached. You will soon realize that there are total congregations and networks that want to do the same thing you have done. Out of this research, the churches outside of the United States became part of the network to reach the unreached people group. The network will grow and focus together on the goal of reaching the unreached. From this, several partnerships could be developed in order to accomplish actual tasks needed to be done to reach the adopted unreached people group. Some of these partners may focus on the humanitarian needs, some on developing the prayer network, some on training and assisting the apostolic teams that are gearing up to go to the unreached people group.

• Take a Research.
Trip While this is going on you could lead a group to the region where the unreached people group lives to pray for them and do research. This trip should include several of the members of the apostolic team. They can prepare the team and teach them how to do the research and other cross-cultural pointers they would need to know. If they are unable to train on these matters, there are others that can come along side your team and train them. (Contact dondavis@house2harvest.org for more information.)

When the team returns, and after much prayer, study, reviewing their research, and seeking God’s will; the apostolic team can then write out a strategic plan to reach their unreached people group. The team then comes into agreement with the network as to when they are ready to take the steps needed to be deployed to the region where the unreached people group lives.

• Developing a Support Plan for the Team.
The network can now develop a realistic support mechanism for the apostolic team. You can answer the question regarding what will work best in regards to entering this new culture. Should the main source of support be business? Then you need to find investors in that business. Is it raising funds to support the time outright? Or could it be a combination of both? This depends on many factors: Your team, the field, and the capacity of your network. Many times to start, the network will provide full financial support until the local business is making enough capital to fund the workers needs. This will also depend on whether the team is joining with an already established work that is already developed on the field.

This is why it is import to find other on the field who has adopted the same unreached people group. The apostolic team needs to deepen their research and gather more information regarding other missionaries and missions organizations that are targeting their group. They should also take the opportunity to learn about these other churches and ministries and see if there is an opportunity to network and partner with them.

• More Training.
The apostolic team should now become more intentional in their learning regarding how to be effective cross-cultural workers. They could take several courses and seminars on the subject and study everything they can find. Through the local cross-cultural ministry out of their church, there is also the opportunity for the apostolic team to work through certain skills that will allow them to function effectively as a church planting team.

The “champions” in your network should also meet together with the apostolic team and review their strategic plan and revise it according to what they have learned so far. This process will take many hours together in prayer as well as discussion regarding the will of the Lord. Throughout this process the apostolic team will not only be prepared, but was able to determine when and if they are ready to go. The network should search for the best opportunity for the apostolic team to be trained in the area of pre-field orientation to help them adjust to their new home.

• Moving to Region of the Unreached.
When this phase of training is finally complete, the apostolic team then moves to the region where the unreached live. This is now the beginning of a new phase for the network. The apostolic team has entered the process of ministry leading toward facilitating a church planting movement among the people group. (See www.house2harvest.org/docs/ChurchPlantingMovementsBk.pdf for more information)
The first order of business is to arrange for the teams language learning. It is imperative that they begin learning the language of the people they will be ministering to as well as the “trade” language of the region. After more time of study and observation, the apostolic team should then begin to form their strategy that sees a “Disciple Making Movement” among their people group. It is important to note that their strategic plan should not be finalized until after they have spent some time living among the culture. In fact, it may always be modified as understanding of the culture increases. It is important to remember that the church that is birthed among any people group must be grounded in the process of making disciples. Many times the term “church” paints an erroneous picture not only in the world of Christianity, but in other religions as well. That is why I prefer “Disciple Making Movement” over “Church Planting Movement.” The apostolic team should learn as much as they can about other Church Planting Movements and develop a specific plan for reaching their group. This will only come after many days of prayer, fasting and research.

• Disciple Making Begins.
After learning the basics of language to the point that the team can share their testimony and some simple Bible stories they can now locate some people and find that “person of peace” (Luke 10) and “partner” with them. The apostolic team will then initiate their disciple making movement strategic plan and continue to learn the language. The apostolic team should regularly communicate with the network to let them know their plans. This allows for the network to know the necessary resources that are needed to assist the apostolic team to accomplish their strategic plan. The network also should contact other networks to see where they can partner and assist the team.

After several months the apostolic team should be able to develop relationships with a few men and women of peace (see Kevin Greeson, Camel Training Manual Bangalore, India: WIGTake Resources, 2004, pgs 35-41.). The apostolic team then begins to meet on a regular basis with these new disciples in order to prepare them to be disciple makers among their own people. It is not long before these new believers are sent out to reach their own people and quickly led many to the Lord, disciple them and see churches planted among their own people group. These new churches will be discipling apostolic leaders to make disciples thus planting house churches. Throughout this process the disciple making movement begins with no control or personal involvement of the apostolic team or network from the USA. To do otherwise would stifle the growth of the churches.

• Don’t Rush the Process.
This process may take several years to accomplish, and it is time well spent. There will be churches being planted among the unreached people group who will be rapidly reproducing across their region wherever the unreached are found. The apostolic team needs to stay out of the way and serve as coaches to these new churches amongst this people group.

Conclusion: What can we learn from this?

A house church network can successfully do missions, not just any missions, but strategic missions reaching unreached people groups. Remember, “An unreached people group is a people group within which there is no viable indigenous church planting movement with sufficient strength, resources, and commitment to sustain and ensure the continuous multiplication of churches.”

Would you like to see to see a missions movement started and maintained to the point that they not only reach their “Jerusalem, Judea, Samaria and ends of the earth” but that they also become a model for other churches assisting them to do the same even to the point of providing a network of apostolic sending churches working together to reach the unreached? Can your house church be a mobilized apostolic church which has birthed a missions movement such as this?

How does this happen? Can this be done? Is the process I have described above impossible for the house church? Is it unrealistic to think that simple, organic, house churches can do this? It is God’s desire that every tribe, nation and tongue become part of his Church. If the house church movement is to be more than a movement or more than a method, it is to be at the center of what God is doing in His Church today. The house church movement will then be at the forefront in reaching the unreached fulfilling her apostolic mission.

Now, what are you going to do?

[Don is available to come to your area and share with your group or network to assist your church to reach the unreached. dondavis@house2harvest.org ]

Works Cited (Parts 1-10)
Accelerating International Missions Strategies. Steps Towards a Mature Missions Movement in the Local Church Seminar. Virginia Beach, VA: AIMS, 2007.
Accelerating International Missions Strategies. Harvest Connection Seminar. Virginia Beach, VA: AIMS, 2007.
Garrison, David. Church Planting Movements – How God is Redeeming a Lost World. Midlothian, VA: WIGTake Resources, 2004
Greeson, Kevin. Camel Training Manual. Bangalore, India: WIGTake Resources, 2004.
Hirsch, Allen. The Forgotten Ways, Reactivating the Missional Church. Grand Rapids, MI: Brazos Press, 2006.

Can a simple, organic, house church do missions? Can our Lord raise up apostolic teams and send them to the nations out of our house churches and networks? The answer is yes! But, there needs to be some changes in the way we think and approach missions or we will fall into the same traps that plague the institutional missions effort. This is the reason for the series of articles. Hopefully it will spawn some discussion, but most of all spur us all to take the gospel of the Kingdom into the regions of our world where there is no witness, no preaching and no church. Basically to those who are out of reach. “How will they hear unless someone is sent?” (Romans 10:14-15)

A SIMPLE PROCESS:
• Study God’s Word (see Part 2)
• Pray for the Nations (see Part 3)
• Find a “Champion” (see Part 3)
• Pray for harvest, and opportunity for all to participate in that harvest (see Part 3)
• Seek the Lord for His Plan (see Part 4)
• Follow the Plan (See Parts 5-10)

Follow the Plan – Continued . . .
So far we have discussed adopting a people group and funding the work to reach an unreached people group. Here are a few more points of a strategic plan for you to consider.

• Discover Other Cultures in Your
Area Another part of the plan could be to take outings into some of the areas of your city that are outside of your own culture. You could take a trip to Chinatown in a large city to observe what the Lord is doing there, eat there food and learn to appreciate their culture. You could walk through these areas and pray and seek the Lord to see what He may have you do. This is best done in conjunction with several churches in your network. If your unreached people group is Muslim (most of them are) you could take a short term trip to Dearborn, Michigan and partner with several other groups who are attempting to reach and plant churches among the large Muslim population in Michigan.

• Hear What Others are Doing.
In your church gathering, invite a missionary guest to come and share regarding their experiences on the mission field. When the opportunities arise, have several churches in your network gather together for a special meeting to hear the stories and learn from one another. You could eat together serving the food and pray for the unreached people group you are called to reach.

• Extend the Vision Throughout Your Network and Beyond
Those in your network will catch the vision to reach the unreached and begin to learn from you. Everyone will get excited that they can do missions to the unreached as well. Many of these churches begin to develop their own strategic plan which includes adopting an unreached people group or joining together with other churches to partner together.

• See The Vision for the Unreached Grow
As your network begins to recognize those who have sensed a call to reach out cross-culturally; provide books, videos and trainings to equip one another to communicate the gospel cross-culturally. (Contact info@house2harvest.org for recommended resources.) Those who are called cross-culturally may begin to meet from time to time to pray, learn and share their experiences with one another.

The church may begin to make efforts to reach into other communities within their city. This will allow your church to successfully make disciples in these other areas. (See the videos “Planting Simple Churches IS Making Disciples” at https://dondavis.wordpress.com/2010/06/28/planting-simple-churches-is-making-disciples/) Therefore, you may see several house churches started among different cultures in their region. The network will now expand beyond your Jerusalem to your Samaria! How does this happen?

A network may realize that they should never neglect the opportunities they have to reach out in their own local area. They came to the conclusion that the local church should be engaged in the discipling of new believers in “Jerusalem, Judea, Samaria and the ends of the earth.” Therefore they also need a strategic plan to reach out into their local area. They may consider those who are immediate friends and family of those in the church as well as the many internationals that moved into their region. They may also realize that one of the greatest needs evident in the church today is the ability to prepare the congregation to reach the multitude of ethnic groups within their own community. This goes hand and hand with the need to kindle within the hearts of the congregation a godly burden to go to the nations who are unreached. The opportunities that the Lord gives us to reach out into these ethnic communities will cause this burden to become a reality.

There were many opportunities for the church to be a blessing to those in your neighborhoods and communities. As in many regions, you may see an increase of diverse ethnic groups. These groups talk different, they eat different, and some even worship a different god. The Lord has brought the mission field to your doorstep!

In my next blog (part 6) we will be discussing being a “bridge builder.” Link to Part six.

[Don is available to come to your area and share with your group or network to assist your church to reach the unreached. dondavis@house2harvest.org ]

Can a simple, organic, house church do missions? (When the term “house church” is used, I am speaking of a variety of expressions of the Body of Christ that gather together. Other terms such as simple church, organic church, small church, single cell church or home church could just as well be used here.) Can our Lord raise up apostolic teams and send them to the nations out of our house churches and networks? The answer is yes! But, there needs to be some changes in the way we think and approach missions or we will fall into the same traps that plague the institutional missions effort.

Over a year ago a couple in our house church (we’ll call them Al and Sarah) expressed their call to go to another country to reach an unreached people group and the need to begin to raise support for the work the Lord was calling them to do. All of us in the church confirmed their call and were excited about this possibility. A few weeks later during a time together Al and Sarah shared their concern that they may not be able to get the support they need in a house church context and were considering returning to the large institutional church that they used to attend in order to have a greater opportunity to raise support and acquire the needed care and advice.

We were now confronted with a situation where a member of our spiritual family wanted to fulfill their call but up to this point there was no real model to follow or “path” to assist them in knowing what they should do. We knew the option of returning to the institutional church was not a good one, but we also knew that we would need to make some clear efforts to be their support base. We are their family, and we did not want to ship them off to a group of strangers to provide the guidance and expertise needed to get to where they needed to go.

This is the reason for this series of ten articles. Hopefully it will spawn some discussion, but most of all spur us all to take the gospel of the Kingdom into the regions of our world where there is no witness, no preaching and no church. Basically to those who are out of reach. “How will they hear unless someone is sent?” (Romans 10:14-15)

One of the greatest needs a church has is to grasp the scope and sequence of what is needed to bring her to a place where she is actually reaching the world around her. This would include local, regional and even to the point of reaching an unreached people group (definition: A people group or ethnic group, within which there is no viable indigenous church or churches with sufficient strength, resources, and commitment to sustain and ensure the continuous multiplication of churches. In other words – they are “out of reach” of the church to bring the gospel to them! For more info go to www.house2harvest.org/research_upg.html)

This is based on the model that Jesus gave the church in Acts 1:8 when he said; “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Typically, the church understands its call to reach its “Jerusalem, Judea, and Samaria” but has trouble accomplishing the mandate to go to the “ends of the earth.”

This understanding of the call to be missional can be extremely frustrating for the already established house church. Alan Hirsch states in his excellent book; “The Forgotten Ways” that we must first know Christ, and from that relationship we develop mission, and it is not until then that the church forms. (Grand Rapids, MI: Brazos Press, 2006, pgs. 143-144.) This is the ideal. But what do we do if we are already functioning as a community of faith and discover our apostolic role to the world around us, even to the extent of reaching out to the ends of the earth?

It is at the ends of the earth that we find the unreached people groups who still do not have access to the gospel. They are out of reach! Up to this point in missions’ history, we have left this task to the institutional church and missions organizations. Certainly these organizations have developed great skills and tools that are invaluable to the missionary. But they bring with them a degree of baggage that continually disrupts the spontaneous expansion of the church.

What does a house church or house church network do? Is apostolic (pioneer, frontier) missions an option for the house church? I believe it must be. It is part of her DNA. How do we implement a clear missions vision in the midst of our churches and then follow through with the missions vision of sending teams to some of the most unreached peoples of the world?

In this 10 part series I will be sharing the simple process of:
• Study God’s Word
• Pray for the Nations
• Find a “Champion”
• Pray for harvest, and opportunity for all to participate in that harvest
• Seek the Lord for His Plan
• Follow the Plan

In my next blog I will be sharing about the simple process that begins with studying the word of God and prayer. Link to Part Two

[Don is available to come to your area and share with your group or network to assist your church to reach the unreached. dondavis@house2harvest.org ]

I recently read a post by Guy Muse and Felicity Dale that I think boils down some of the difficulties in seeing harvest. Guy and Felicity – Thank You!

Here is the article below:
———————————————–
Guy Muse Writes:

Felicity Dale shares 15 reasons why we don’t see harvest. I have taken the liberty of modifying her original list to reflect our Ecuadorian context, and added a few reasons of our own to the list…

——————

1. We spend so much time with other believers we don’t have time to invest in the lives of those who do not know Jesus.

2. We are afraid of being contaminated by having too much contact with the world.

3. We understand evangelism as a series of events that is carried out on as part of the church calendar rather than the life style of every believer.

4. We pray for many things, but little for lost souls.

5. We don’t importune the Lord of the Harvest for laborers.

6. There is little emphasis on training workers to engage in the harvest.

7. Leaders who believe the Great Commission means growing their own church.

8. The belief that “making disciples” means preaching the Gospel and waitng for God to do the work he assigned to us.

9. Fishing in waters where the fish aren’t biting, or to change the metaphor…looking to harvest in ground that hasn’t been prepared, or where little seed has been planted.

10. Inviting people to come to our church instead of starting new gatherings in the places where they live.

11. Extracting new believers from their communities and spheres of influence and grafting them into our own circles.

12. When we evangelize, we do so haphazardly with whomever, rather than seeking out key “people of peace” as Jesus commanded in Luke 10.

13. We love our own kingdoms more than His Kingdom.

14. Lack of evidence of the power of the Holy Spirit in our lives and ministry.

15. Insisting we work sequentially (pray, plan, procliam, win, teach, baptize, disciple, train, minister…)

16. Connecting everything to the four walls of the church building.

17. Churches keeping 95% or more of their resources for their own local use instead of investing in making disciples of the nations.

18. Leaders who believe filling church pews is the goal, rather than mobilzing believers to the harvest fields.

19. Waiting for someone else to do it. And when nobody else does anything criticize others for their lack of committment with the Lord.

20. Using the excuse that I haven’t been called to do that, or the Holy Spirit hasn’t given me the kinds of gifts needed to work in the harvest fields.
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What do you think?
What are we going to do to solve these problems that hinder harvest?
Do we have the strength and the willingness the change so that those who are without Jesus will finally hear the real gospel of the Kingdom?